Orthodox holiday or. The most important Orthodox holidays

In Orthodoxy, there are twelve most significant holidays - this is a dozen especially important events of the church calendar, in addition to the dominant holiday - the great event of Easter. Find out which feasts are called the Twelve and are most solemnly celebrated by believers.

Twelfth rolling holidays

There are fickle holiday numbers V church calendar, which turn out to be different every year, like the date Easter . It is with her that the transition of an important event to another number is connected.

  • Entry of the Lord into Jerusalem. Orthodox most often call this event Palm Sunday and celebrate when there is a week left until Easter. It is connected with the coming of Jesus to the holy city.
  • Ascension of the Lord. Celebrated 40 days after Easter ends. It falls annually on the fourth day of the week. It is believed that at this moment Jesus in the flesh appeared to his heavenly Father, our Lord.
  • Day of the Holy Trinity. Drops 50 days after the end Great Easter. After 50 days from the resurrection of the Savior, the Holy Spirit descended on the Apostles.

Twelfth fixed holidays

Part especially important days in the church calendar remain motionless and are celebrated annually at the same time. Regardless of Easter, these celebrations always fall on the same date.

  • Birth of the Virgin Mary, Mother of God. The holiday is celebrated on September 21 and is dedicated to the birth of the earthly mother of Jesus Christ. The Church is convinced that the birth of the Mother of God was not an accident, She was originally assigned a special mission for salvation human souls. The parents of the Heavenly Queen, Anna and Joachim, who could not conceive a child for a long time, were sent providence from Heaven, where the angels themselves blessed them to conceive.
  • Assumption of the Blessed Virgin Mary . Orthodox Christians celebrate the day of the ascension of the Virgin Mary into heaven on September 28. The Assumption Fast is timed to this event, which ends exactly on the 28th. Until her death, the Mother of God spent time in constant prayer and observed the strictest abstinence.
  • Exaltation of the Holy Cross. Christians celebrate this event associated with the acquisition Life-Giving Cross, September 27. In the 4th century, the Palestinian queen Helena went in search of the Cross. Three crosses were dug near the tomb of the Lord. They truly determined the one on which the Savior was crucified, with the help of a sick woman who received healing from one of them.
  • Introduction to the Temple Holy Mother of God celebrated on December 4th. It was at this time that her parents made a vow to dedicate their child to God, so that when their daughter was three years old, they would take her to the Temple in Jerusalem, where she stayed until she was reunited with Joseph.
  • Nativity . Orthodox celebrate this charitable event on January 7th. The day is associated with the earthly birth of the Savior in the flesh, from his mother the Virgin Mary.

  • Epiphany. The event falls annually on January 19th. On that very day, John the Baptist bathed the Savior in the waters of the Jordan and pointed to the special mission that was destined for him. For which, in consequence, the righteous paid with his head. In another way, the holiday is called Epiphany.
  • Meeting of the Lord. The holiday takes place on February 15th. Then the parents of the future Savior brought the divine baby to the Jerusalem Temple. The child was received from the hands of the Virgin Mary and Saint Joseph by the righteous Simeon the God-bearer. So Old Church Slavonic the word "candlemas" is translated as "meeting".
  • Annunciation of the Most Holy Theotokos. It is celebrated on April 7 and is timed to coincide with the appearance of the Archangel Gabriel to the Mother of God. It was he who announced to her the imminent birth of a son who would have to perform a great deed.
  • Transfiguration . The day falls on August 19th. Jesus Christ read a prayer on Mount Tabor together with his closest disciples: Peter, Paul and James. At that moment, two prophets Elijah and Moses appeared to them and informed the Savior that he would have to accept martyrdom, but he would rise again after three days. And they heard the voice of God, which indicated that Jesus had been chosen for a great work. This twelfth Orthodox holiday is connected with such an event.

Each of the 12 holidays is an important event in Christian history and is especially revered among believers. These days it is worth turning to God and visiting the church.

In the worship of the Orthodox Church there are twelve great feasts of the annual liturgical circle (except for the feast of Pascha). They are divided into the Lord's, dedicated to Jesus Christ, and the Theotokos, dedicated to the Most Holy Theotokos. To the great... Political science. Dictionary.

12 most important Orthodox church holidays: December 25 (January 7) Christmas, January 6 (19) Epiphany (Epiphany), February 2 (15) Meeting, March 25 (April 7) Annunciation, a week before Easter entry into Jerusalem ( Palm Sunday), 40 … Big encyclopedic Dictionary

TWELVE, and, counts. quantity (old). Same as twelve. The Invasion of Twelve Tongues (about Napoleon's army during Patriotic War 1812). Dictionary Ozhegov. S.I. Ozhegov, N.Yu. Shvedova. 1949 1992 ... Explanatory dictionary of Ozhegov

- (also the twelve holidays) the twelve most important holidays in Orthodoxy after Easter. They are dedicated to the events of the earthly life of Jesus Christ and the Virgin, are among the great holidays, in the Typicon they are marked with a red cross in a full circle ... Wikipedia

TWENTH HOLIDAYS- The most important Orthodox church holidays (see Church*, Orthodoxy*). The twelfth feasts are celebrated in honor of the most important events in the earthly life of Jesus Christ and his mother, the Mother of God. These special holidays are twelve, so they are called ... ... Linguistic Dictionary

TWENTH HOLIDAYS- Salary of the Gospel with the image of the holidays. Serbia. Beginning 16th century (MSPC) Gospel cover with the image of holidays. Serbia. Beginning 16th century (MSPC) [twelfth] [Greek. Ϫωδεκάορτον], 12 holidays, in Orthodoxy. traditions considered the most important after ... ... Orthodox Encyclopedia

12 most important Orthodox church holidays: December 25 (January 7) Nativity of Christ, January 6 (19) Epiphany (Theophany), February 2 (15) Meeting, March 25 (April 7) Annunciation, a week before Easter, the Entry of the Lord into Jerusalem ... … encyclopedic Dictionary

twelfth holidays- a stable combination of the Twelve most important Orthodox holidays: Christmas / Christ / on January 7 (December 25), Epiphany / day of the Lord 19 (6) January, Wednesday / February 15 (2), Annunciation / April 7 (March 25) , Entrance of the Lord / day in Jerusalem / m (Palm ... ... Popular dictionary of the Russian language

Twelfth holidays- the twelve most important church holidays after Easter. Some of them have once and for all fixed dates: Christmas on December 25 / January 7, Epiphany (Baptism of the Lord) on January 6/19, Presentation of the Lord on February 2/15, Annunciation ... ... Orthodox Encyclopedic Dictionary

Great holidays of the Russian Orthodox Church. These include: The Entry of the Lord into Jerusalem (a week before Easter) Ascension of the Lord (on the 40th day after Easter) Trinity (Pentecost, the Descent of the Holy Spirit on the apostles) (on the 50th day after Easter) Baptism ... Religious terms

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  • , Matveevsky P .. Twelfth holidays dedicated to major events the earthly life of the Lord and the Mother of God, are the center of the liturgical life of our Church. The texts of the services of these days are filled with reflections on ...
  • Twelfth Feasts and Holy Pascha, Archpriest Pavel Matveevsky. The Twelfth Feasts, dedicated to the most important events of the earthly life of the Lord and the Mother of God, are the center of the liturgical life of our Church. The texts of the services of these days are filled with reflections on ...

Easter is called the holiday of holidays by Christians. At the heart of this main church is the legend of the miraculous resurrection of Jesus Christ, crucified on the cross by the verdict of the Jewish Sanhedrin court. The idea of ​​resurrection is central, so the holiday in honor of this event is given special role.


Among the great twelfth Orthodox holidays, the day of the Nativity of the Lord Jesus Christ (January 7th) stands out. The significance of the birth of the Savior of the world still cannot be overestimated, because, according to the teachings of the Church, it was through the Incarnation that man was saved and the latter was reconciled with God. Historically, in Rus', the celebration of the Nativity of Christ found its reflection in certain folk festivals called Christmas time. People went to visit each other and sang songs glorifying born baby Christ. The emerging practice of dressing up a spruce for this holiday and crowning the top of the tree with a star testified to the gospel story about how the star led the wise men from the East to the birthplace of the Savior. Later in Soviet time spruce became an attribute of the secular New Year, and the star symbolized not Star of Bethlehem, but a symbol of Soviet power.


Another significant holiday Orthodox calendar- the day of the Baptism of Jesus Christ in the Jordan (January 19th). On this day in Orthodox churches water is blessed, for which millions of believers come every year. The historical significance of this celebration for the people's consciousness is also reflected in the practice of dipping into the Epiphany hole. In many cities of Russia, special fonts (Jordans) are being prepared, in which, after the consecration of water, people reverently plunge, asking God for the health of soul and body.


Another important holiday of the Orthodox Church is the Day of the Holy Trinity (Pentecost). This holiday is celebrated on the fiftieth day after Easter. In the people, this celebration is otherwise called "Green Easter". This naming was the result folk tradition decorate temples with greenery for the feast of the Holy Trinity. Sometimes the Orthodox practice of commemorating the departed is mistakenly associated with this day, however, historically, according to church instructions, the departed are commemorated on the eve of Pentecost - on Trinity, and the feast of the Holy Trinity itself is not the day of the departed, but the triumph of the living.


Among the common traditions of Russian culture associated with Orthodox holidays, one can note the consecration of willow and willow branches on the twelfth celebration of the Lord's Entry into Jerusalem. The Gospel testifies that before the entrance of the Savior into Jerusalem, directly to perform the feat of the Cross, people met Christ with palm branches. Such honors were offered to ancient rulers. The miracles of Jesus and his preaching caused special love and reverence for Christ among the ordinary Jewish people. In Russia, in memory of this historical event willow and willow branches are consecrated (for lack of palm trees in most cases).


The feasts of the Theotokos occupy a special place in the church calendar. For example, the day of the Nativity of the Mother of God, the Annunciation of the Blessed Virgin Mary, the Assumption of the Mother of God. A special reverence for these days was expressed in putting aside all worldly fuss and striving to dedicate the day to God. It is no coincidence that in Russian culture there is an expression: "On the day of the Annunciation, the bird does not nest, and the maiden does not weave braids."


Many great Orthodox holidays found their reflection not only in folk traditions, but also in architecture. So, in Rus', many temples were erected, which are historical monuments, consecrated in honor of the great Christian holidays. There are many Russian Assumption Cathedrals (in honor of the Dormition of the Theotokos), Churches of the Nativity of Christ, Holy Entry Churches, Intercession Churches and many others.


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Great Orthodox holidays: a list with dates, explanations and traditions.

In addition to Easter as the dominant Christian holiday, in our culture there are 12 more great Orthodox holidays, called the Twelfth. What are these holidays and how are they traditionally celebrated? You will learn about this from this article.

Hierarchy of holidays in orthodox Christianity

Easter - sign eternal victory life over death - is in this hierarchy of holidays one step above the rest. This the most important holiday Christian tradition. Further along the hierarchy are the non-twelfth great and twelfth Orthodox holidays. In total, 17 holidays fall into the category of great holidays. The non-twelfth great dates include the following:

  1. The Intercession of the Most Holy Theotokos is a holiday that falls on October 14 in the orthodox world. Associated with the vision of St. Andrew the Fool of Constantinople. At the hour when Constantinople was under siege, Andrew appeared mother of God stretching a veil from her head over the city, the city was saved.
  2. Circumcision of the Lord - while on January 14 we celebrate the last new year holidays, in the church there is a service in memory of this event, as well as in honor of Basil the Great, one of the so-called Fathers of the Church.
  3. The Orthodox Church celebrates the Nativity of John the Baptist (Baptist) on July 7 - this is the day that we know as Ivan Kupala. He is associated with miraculous birth John the Baptist six months before Jesus.
  4. The day of the holy supreme apostles Peter and Paul, which is popularly known simply as Peter's Day, is celebrated on July 12. Officially, on the Day of Peter and Paul, the memory of the acceptance of martyrdom by the apostles is honored, and for the common people this day symbolizes the full transition to summer.
  5. The beheading of John the Baptist in Russian tradition is celebrated on September 11th. On this day, they remember the martyrdom of John the Baptist, and also commemorate the soldiers who fell in the battle for the fatherland.

Nativity of the Blessed Virgin Mary

In orthodox tradition, the birth of the Virgin Mother is celebrated on September 21st. Her parents, Joachim and Anna, have already come to terms with the idea of ​​not leaving offspring - it is believed that both were already over 70 when Maria was born. Her birth is associated with Joachim's stay in the desert, where he retired to ask the Lord for procreation. In a dream, an angel appeared to him and announced that he would soon have a daughter. And it's true - returning to the city, Joachim met Anna, hurrying to meet him with good news.

This holiday is called to glorify the Mother of God as the protector and intercessor of all people before God. IN folk calendar it is associated with the arrival of autumn, harvesting and the end of all summer work.

Exaltation of the Holy Cross

This holiday is associated with one of the main Christian symbols - with the cross on which the Son of God passed the test of death. And its appearance was facilitated by the Byzantine Empress Elena in the middle of the 4th century. Already being pretty old age(according to historians, she was about 80 years old), the mother of Emperor Constantine decides to go to Jerusalem in search of lost Christian relics. As a result of excavations on Mount Golgotha, they found not only a cross, but also a cave in which Christ was buried.

The date of the celebration was set in September 335 - after the Church of the Resurrection of Christ was consecrated in Jerusalem. The Orthodox world celebrates September 27th by observing strict post and not doing hard work. People also believe that it is from this day that birds begin to fly south, and snakes crawl into burrows for the winter.

Entry into the Temple of the Blessed Virgin Mary

The Orthodox Feast of the Entry into the Temple is celebrated on December 4th. It is dedicated to an episode from the life of the Virgin Mary - in three years old pious parents brought her to the Temple in Jerusalem to fulfill God's covenant - to dedicate her daughter's life to God. In all interpretations of this story, they say that little Mary entered the temple with unusual confidence, as if she already knew that she would play a great role in this religion. Maria did not return home to her parents - she lived in the temple until the age of 12, until the angel Gabriel brought her news of the extraordinary fate that was bestowed on her.

In folk tradition, this holiday is called Introduction. It was associated with the arrival of winter - it was from this day that winter festivities and sleigh rides began. It was also worth forgetting about field work until spring - the peasants believed that it was better not to disturb the land after the Introduction.

Nativity

Of all the twelve great Orthodox holidays, Christmas is considered the most significant. In the Western tradition, it is customary to celebrate it on December 25, and in our country it is on January 7.

The birth of Jesus took place in the city of Bethlehem, hometown Joseph. He arrived here with the pregnant Maria, but there was no room for them in the hotel. The travelers had to settle down in a cave. When Mary felt the approach of childbirth, Joseph hurried in search of a midwife. He managed to find a woman named Salome, together they went back to the cave. The first thing they saw in the cave was a bright light flooding the entire space. Gradually, the light faded away - and Mary appeared with a baby sitting in her arms. At this time, a star of extraordinary brightness rose over Bethlehem, announcing the world about the arrival of the Son of God.

It is believed that every great Orthodox holiday gives birth to kindness in the heart, but especially Christmas. On Christmas Eve, it is customary for the whole family to gather for festive table- in folk tradition, it should have twelve dishes.

Historians believe that it is not known for certain what time of year Jesus was born. It is believed that the date of the great Orthodox holiday of Christmas is associated with more ancient holidays dedicated to winter solstice(December 21 or 22). This holiday is preceded by a forty-day fast, starting on November 27th.

Epiphany

Second in importance great holiday Orthodox Church after Christmas is the Baptism of the Lord. It is celebrated on January 19 - we all know about the folk tradition of swimming in the hole on this day. However, the church and historians unanimously argue that this tradition is not as ancient and primordial as it seems, but only acquired a mass character in the 80s - as a symbol of the country's return to religion.

This feast is associated with an episode in the life of Christ, which is traditionally considered the beginning of his ministry. At the age of 30, Jesus was baptized in the Jordan River. The person who baptized God's Son was John the Baptist. When Christ came ashore, the Holy Spirit descended on him in the guise of a dove, and from heaven came the voice of God the Father, announcing the appearance of God the Son. Thus, the Lord manifested himself in his trinity. Therefore, Baptism among the great holidays of the Orthodox Church is also known as the Epiphany. In the Catholic tradition, the Epiphany is associated with Christmas and the offering of the Magi.

Meeting of the Lord

From the Old Slavonic language, the Meeting can be interpreted as the word “meeting” - the church believes that it was on this day that mankind met with Jesus Christ. This great Orthodox holiday is celebrated on February 15 - forty days after Christmas. On this day, Mary and Joseph brought baby Jesus to the temple for the first time, where he was received by St. Simeon the God-bearer. There is a separate legend about Simeon - he was one of the seventy scholars who translated Holy Scripture from Hebrew into Greek. The entry about the Virgin, who should conceive and give birth to a son, embarrassed Simeon, he decided to correct the mistake of an unknown scribe: it was the Wife who should give birth, and not the Virgin. But at that moment, an angel appeared in the room and said that this would indeed happen one day. The Lord will not let the elder die until he sees this miracle with his own eyes. When the day finally came to meet the baby Jesus, Simeon was already about 360 years old - all his life the righteous old man was waiting for a meeting with the human incarnation of God.

Annunciation of the Blessed Virgin Mary

The Feast of the Annunciation is a symbol of hope and expectation. On this day, April 7, they celebrate the appearance of the Archangel Gabriel by Mary, who brought her good news with the words: “Rejoice, Blessed One! The Lord is with you; Blessed are You among women, ”this line subsequently entered many prayers dedicated to the Mother of God. How rolling holiday, The Annunciation is often wedged into the number of Orthodox holidays during Lent. In this case, those who fast are incredibly lucky - in honor of the holiday, a slight indulgence in the form of animal food is allowed (only not meat, but fish).

Entry of the Lord into Jerusalem

There is still a week left until Easter, and the world is already beginning to celebrate and honor the memory of the deeds of Christ in this week. This date is popularly known as Palm Sunday - a great Orthodox holiday. On this day, Jesus solemnly entered Jerusalem, choosing a donkey as a riding animal - as a sign that he had arrived in peace. The people met him as the Messiah, laying palm branches on the road - later they became the main symbol of this holiday. Since palm trees do not grow in our latitudes, the branches were replaced with willow ones.

Many folk traditions are associated with this day. It was customary to sanctify willow branches in the church, and then keep them in the house all year long so that good luck and prosperity would not leave it. They also lightly hit each other with a willow, saying: “I don’t beat - the willow beats.” Since this Orthodox holidays in great post they modestly note that the main dish of the feast could be fish, but not meat.

Ascension of the Lord

When Easter is over and another forty days have passed, Orthodox Christians celebrate Ascension. This day is one of the great twelfth holidays of the Orthodox Church. The image of Christ ascended to heaven recalls the predominance of the ideal divine nature over the imperfect human. Until this day, you can congratulate all Orthodox on the holiday of Great Easter with the words "Christ is Risen!", But after the end of the Ascension holiday, the church already forbids Christ.

Having resurrected, Jesus Christ preached for another forty days, and then gathered his apostle disciples and ascended to heaven, bequeathing that he would appear a second time (this is considered a promise of the second coming) and that the Holy Spirit would also descend on the apostles - this happened ten days later.

Day of the Holy Trinity

Another ten days pass after Ascension and fifty after Easter, when the orthodox world celebrates the next great Orthodox holiday. In a simple way, it is also called the Trinity, Pentecost. The event that led to the appearance of this holiday is the indulgence of the Holy Spirit on the apostles. When all twelve were assembled, a gust of wind suddenly came up and enveloped the apostles in flames. The Holy Spirit spoke so brightly. From that day on, the disciples of Jesus gained the ability to understand hitherto unknown languages ​​and dialects, and most importantly, to speak them. This blessing was given to them in order to spread the word of God throughout the world, so the apostles went to preach in the countries.

In folk tradition, the Trinity completed the series spring holidays- started after summer season. They prepared thoroughly for this holiday - a few days before it, the housewives cleaned the house, trying to get rid of unnecessary things, and the garden and vegetable garden were cleared of weeds. They tried to decorate their homes with bunches of herbs and flowers, as well as tree branches - it was believed that this would bring good luck and prosperity to all its inhabitants. In the morning they went to the church for the service, and in the evening they began festivities. Young people were ordered to be careful these days - after all, mermaids and mavkas came out of the forests and fields to lure guys into their networks.

Transfiguration

The Feast of the Transfiguration is associated with a small episode in the life of Christ. Taking with him three disciples - James, John and Peter - Jesus ascended Mount Tabor for the sake of conversations and prayers. But as soon as they reached the top, a miracle happened - Jesus ascended above the earth, his clothes became white, and his face shone like the sun. Next to him appeared the images of the Old Testament prophets Moses and Elijah, and from heaven came the voice of God, announcing the son.

The Transfiguration is celebrated on August 19. This great Orthodox holiday in folk tradition is called Apple Spas(second after Honey). It was believed that from this day autumn begins to come into its own. Many of the customs of this day are associated with the harvest of apples and fruits in general - before the Savior, the fruits were considered immature. Ideally, the harvest should have been blessed in a church. Then apples could be consumed without restrictions.

Assumption of the Virgin

The feast of the Assumption of the Virgin is associated with the end of the earthly life of the Virgin Mary and the ascension of her soul and body to heaven. The word “assumption” can be interpreted more like “sleep” than “death” - in this regard, the name of the holiday reflects the attitude of Christianity to death as a transition to another world and testifies to the divine nature of Mary herself.

This great Orthodox holiday is celebrated on August 28, although it is not known exactly in which year and on which day the Virgin Mary passed away. In folk tradition, this day is called Obzhinki - it is associated with the end of the harvest.

Major Christian holidays and fasts

Easter- the main Christian holiday, established in honor of the miraculous resurrection of Jesus Christ crucified on the cross, as narrated in the Gospels. Celebrated on the first Sunday after spring equinox and full moon. To calculate the dates of the celebration, tables (paschalia) are compiled. In Orthodox churches, Easter falls between March 22 and April 23 according to the Julian calendar.

Nativity- one of the main Christian holidays, established according to church doctrine, in honor of the birth of Jesus Christ. Celebrated on December 25th. The temporary discrepancy between the celebration of the Nativity of Christ by various churches is due to the fact that a number of churches (Russian, Bulgarian, Serbian and others Orthodox churches) enjoy julian calendar, December 25 which corresponds to January 7 of the Gregorian calendar.

Trinity- a holiday in honor of the descent of the Holy Spirit on the apostles, which is interpreted by the church as the beginning of the widespread spread of Christianity. It is celebrated on the 50th day from Easter and usually falls on last days May or early June.

Meeting of the Lord- a holiday in honor of the meeting (Meeting) by the righteous Simeon of the messiah - the child-Christ, whom his parents brought to the temple for dedication to God. It is celebrated on February 2 (15).

Baptism of the Lord (Theophany)- a holiday in memory of the baptism of Jesus Christ by the prophet John the Baptist in the Jordan River. The ceremony of consecrating water is celebrated on January 6 (19) (Jordan).

Transfiguration- a holiday in honor of the transfiguration of Jesus Christ, who revealed his divine nature to the disciples shortly before the Calvary suffering. Celebrated on August 6 (19).

Entry of the Lord into Jerusalem (Palm Sunday)- a holiday in memory of the entry of Christ into Jerusalem, whose inhabitants welcomed the Son of God, throwing palm branches in front of him on the road. IN folk life the holiday was called Palm Sunday, because in the Slavic countries in its ritual the role of palm branches was performed by willow branches that had blossomed by this time. Celebrated in last sunday before Easter.

Ascension- a holiday in honor of the ascension of Christ to heaven. It is celebrated on the 40th day after Easter.

Exaltation- a holiday in memory of the so-called exaltation in the IV century. in Jerusalem, over a crowd of believers, the cross on which, according to legend, Christ was crucified. Celebrated on September 14 (27).

Nativity of the Virgin- a holiday in honor of the birth of the Virgin Mary - the mother of Christ. Celebrated on 8 (21) September.

Introduction to the Church of the Virgin- a holiday in memory of the solemn entry of the three-year-old Mary (the future mother of Jesus) into the Jerusalem temple, where she was given by her parents to be raised. Celebrated on November 21 (December 4).

Annunciation- a holiday associated with the Christian tradition of how the archangel Gabriel told the Virgin Mary the good news about the impending birth of her divine baby. Celebrated on March 25 (April 7).

Assumption of the Virgin- a holiday in memory of the death of the Virgin Mary - the mother of Christ. It is celebrated on August 15 (28).

Protection of the Holy Mother of God- a holiday in memory of the appearance around 910 in the Blachernae Church in Constantinople of the Virgin, stretching her cover over all believers. It is celebrated on October 1 (14).

Posts- refraining from certain period from taking any food or its individual types (especially meat). Fasts take about 200 days in the Orthodox Church calendar. Every believer must fast on Wednesdays and Fridays throughout the year, Epiphany Christmas Eve, on the day of the beheading of John the Baptist, on the feast of the Exaltation of the Cross of the Lord. In addition, there are four multi-day fasts:

spring (Great)- starts on the Monday after the cheese week (Maslenitsa) and lasts about 7 weeks until Easter;

summer (Petrov)- begins on the first Monday after Spiritual Day and ends on June 29, on the day of Saints Peter and Paul; autumn (Uspensky)- 15 days before the feast of the Assumption; winter (Christmas, or Filippov)- 40 days before Christmas.

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