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Carols in Russian Maslenitsa. Church carols instead of agricultural ones

Maslenitsa is one of the brightest, funniest and most fervent holidays preserved from pagan times to the present day. Since ancient times in Rus', during this reckless period, people heartily had fun at home and on the street, went to visit each other, ate hot pancakes, visited fairs, arranged comic competitions for dexterity and strength, played outdoor games, built snow forts, rode horses, danced, read funny poems and of course they sang short ditties, Russian folk carols and ritual songs about Maslenitsa. In the texts of these unpretentious works, people sincerely rejoiced at the passing of a harsh winter, praised spring and the beginning of a fertile season, wished abundance and abundance to relatives and friends. family happiness in the coming year.

Finished the oil week big Christian holiday- Forgiveness Sunday. On this day, adults together with children went to church and prayed to God for the remission of sins, and then apologized to all relatives, friends and acquaintances for voluntarily and involuntarily inflicted insults. In this way, people cleansed their hearts from sinful desires, and their souls from negative thoughts.

What songs are sung at Maslenitsa-2017 in Russia - folk texts

Like any other Slavic holiday, Maslenitsa is not complete without songs. They reflect the deep meaning of the celebration as fully as possible: farewell to the fierce winter, inviting spring and the most sincere joy at the birth of a renewed world. But in addition to ritual songs on Maslenitsa, it was customary to perform funny carols, folk ditties and various refrains. Moreover, each of these works was timed to coincide with a specific day and a special oil tradition.

"Meeting" This is the name of the first day of Shrovetide week. At this time, women from the very early morning go to their parents' house and bake pancakes. Men gather in companies, build snow fortresses, make a stuffed Maslenitsa and install it in the central square of a city or village. All these actions are accompanied by laudatory songs praising the beginning of the festive week.

And we met Maslenitsa,
Met, soul, met,
We visited the mountain
Pancake lined the mountain,
They filled the mountain with cheese,
They poured oil on the mountain,
Watered, soul, watered ...

"Fun"— the second day of winter celebrations. It is dedicated to going on a visit and eating pancakes with various fillings. Young guys who have not yet met their love spend brides' bridesmaids, flirt with girls and sing beautiful love songs about love. In turn, the young ladies flirt with the suitors and arrange ritual fortune-telling, trying to determine the name, character and appearance of the future spouse.

"ZAGRYSH" careless - TUESDAY joy.
All walk, frolic came out as one!
Games and fun, and for them - a reward:
Girlish smile and ruddy pancake!

"Gourmet"- a day of great, plentiful treats. Mother-in-law wake up early in the morning, cook from the most best products luxurious, lush pancakes and invite your favorite sons-in-law to visit. You can not refuse the invitation and the meal too. The son-in-law is simply obliged to eat the maximum number of pancakes so that his wife's mother does not hold a grudge. For this big day funny, perky, playful songs about pancakes and about the relationship between son-in-law and mother-in-law are suitable.

Oh chickens you chickens
Kochet young,
You are golden combs!
Why don't you sing early
Don't wake up my son-in-law.
The son-in-law walks with the mother-in-law,
Son-in-law's mother-in-law tortures:
“What, son-in-law you son-in-law,
Dear son of guests,
Tell me the whole truth
What is cuter in the world:
Ali father-in-law, Ali mother-in-law,
Ali is a young wife,
Ali dear mother? -

"Mother-in-law dear for greetings
A young wife - for advice,
And mother dear
Sweeter than the whole world."

"Walk around"- the crown of Maslenitsa and the moment of active street festivities. Everyone from young to old comes out of the house, participates in noisy games, dances, dances, plays snowballs and storms ice fortresses, rides down hills, jumps over bonfires and sings short peppy carols in which they glorify the wide Maslenitsa.

Oh you, Maslenitsa is entering the yard,
The wide one drives into the yard.
And we, girls, meet her,
And we, the Reds, meet her.
Oh you, Maslenitsa, stay for a week,
Wide, stay with another.
Maslenitsa, I'm afraid of fasting
Wide, I'm afraid of fasting.
Oh you, Maslena, the post is still far away,
Wide, the post is still far away.

"Teschiny evenings"- the moment when the son-in-law arranges a plentiful treat for the mother-in-law in his house. Traditional pancakes are baked by the hostess of the house, but the rite tells her to use kitchen utensils his mother. Having eaten sweets, the mother-in-law and the father-in-law thank the youth for the invitation to the holiday and sing songs wishing well-being, harmony and family happiness to the home of their children.

We are waiting for you at Maslenitsa!
Let's meet with a butter pancake.
Cheese, honey, kalach,
Yes, cabbage pie!
The Great Fast awaits all of us,
Eat up, people!
Walk all week
Eat all stocks.
And the Forgiveness Day will come,
We are not too lazy to bow,
Come Sunday -
We will ask for forgiveness
To remove all sins from the soul,
FROM with a pure heart meet the post!
Today we rejoice -
Today is the farewell to winter,
With pies and pancakes
In the noise of a cute mess!
Sledges are flying down the hill,
The eyes of a girl are burning
Songs, dances and festivities
What a day in a row!
This is Carnival
Miracle - Maslenitsa,
Congratulations from the bottom of our hearts
And we cordially invite:
Throw all worries
Come to visit,
Straight to our front porch
Come see us for Shrovetide!

"Zolovkina gatherings"- a cheerful and frivolous period of oil week. On this day, young boys and girls dress up in best clothes, gather in large companies, exchange gifts, honor newly married friends and sing healthy songs.

We have not eaten pancakes for a long time,
We wanted pancakes.
Oh, pancakes, pancakes, pancakes,
You are my pancakes!
Oh, pancakes, pancakes, pancakes,
You are my pancakes!
Put pancakes on a tray
Bring it to the threshold!
Oh, pancakes, pancakes, pancakes,
You are my pancakes!

"Seeing Shrovetide"- the closing day of the promenade week coincides with the great Christian holiday - Forgiveness Sunday. In the morning, believers visit churches, repent of their sins and ask for God's blessing, then apologize to friends and relatives and, in turn, grant forgiveness to both friends and enemies. In the evening, an effigy of Maslenitsa is burned on the central square of the settlement and melodious farewell songs are sung.

And oily, oily-polyzuha!
She licked pancakes and stoppers, -
On plates, on plates.
And we saw off our oil,
It’s hard, but they sighed for her:
“And butter, butter, come back,
Stretch until the Great Day!

Folk songs for Maslenitsa-2017 for children

Introduce children to history, culture and folk traditions his country today has again become very popular. But in order for a sincere interest to awaken in a child, they do it in an unobtrusive, game form. To get to know ancient rites and Shrovetide week rituals are the best fit, because at this time you can enjoy delicious pancakes, and folk songs learn about Maslenitsa.

We have not eaten pancakes for a long time,
We wanted pancakes
Oh, pancakes, pancakes, pancakes,
You are my pancakes.

Dissolved in a new pot,
Pancakes went for two hours.
Oh, pancakes, pancakes, pancakes,
You are my pancakes.

My older sister
Baking pancakes is a craftswoman.
Oh, pancakes, pancakes, pancakes,
You are my pancakes.

She baked food
There are probably five hundred.
Oh, pancakes, pancakes, pancakes,
You are my pancakes.

On the tray she puts
And she brings it to the table.
Oh, pancakes, pancakes, pancakes,
You are my pancakes.

Stay healthy guests
Here are my pancakes ready.
Oh, pancakes, pancakes, pancakes,
You are my pancakes.

And we are waiting for the carnival,
We wait, my soul, we wait.
We'll see cheese and butter in our eyes,
We'll see, my soul, we'll see.
Like a green oak on a hill,
Greenery, soul, greenery.
And Vanyusha, my friend, is young,
Young, soul, young.
Our Maslenitsa, be happy
Be happy, soul, be happy.
Our pea be rolling,
Be resilient, soul, be resilient

Wide Maslenitsa!
We praise you
We ride on the hills
We eat pancakes.
Hey, Maslenitsa-kuroseika,
Give us a good show!
- Butter, Butter,
Have you seen Gorasenko?
-A Goraska in a red cap
On a black horse
waving a whip,
A horse is dancing under it.
Like Shrovetide Week
Pancakes flew from the oven
And cheese, and cottage cheese -
Everything flew over the threshold.
We had fun!
You will get it too!

Short poems for Maslenitsa-2017 for children in kindergarten

Today Maslenitsa is celebrated not only in family circle or work groups, but also in children's educational institutions. In kindergartens on occasion have a nice holiday hold bright, themed matinees, and with the kids learn short poems about Maslenitsa and traditions associated with it. Usually these rhyming works consist of one or two verses, they are very easy to remember and perfectly perceived by ear. The only thing that is required from educators and parents is to explain to children the meaning of some Old Russian words that are often found in texts.

I want to wish you
In this carnival
Brightly live and live,
The best in the world.
And good luck to you now
I sincerely wish
So that every day and hour
Live without despair!

Shrovetide has come to us
Bringing joy to people
Well, we will come with pancakes,
Celebrate the holiday with you!

Here comes Carnival!
Madam-boyar Maslenitsa!
With cheese, butter, and pancake
And ruddy pie!

Beautiful short poems for Forgiveness Sunday-2017 and Maslenitsa

Shrovetide week ends with a very significant Christian holiday - Forgiveness Sunday. On this day, people go to church in the morning and ask God to forgive their sins and give a blessing, and after the service they turn to friends, acquaintances and relatives with a request for forgiveness. Someone at such a moment says a few simple phrases in his own words, while others prefer to apologize in a more unusual, poetic form and read beautiful short poems about Maslenitsa and Forgiveness Sunday to relatives and friends. Sincere melodic lines touch to the depths of the soul and warm hearts in the most frosty and harsh winter month.

About grievances
forget
All offenders
Goodbye.
With this you can
deserve,
What is God
Forgive you!

God teaches people to forgive
And don't hold a grudge
Mercy open up
FROM good heart pray.

To be unforgiving
Live with a clear conscience.
Forgiveness Sunday
Give out congratulations!

A bright holiday is coming
Calls to forgive each other.
Sunday brings happiness
The Lord will save us from bad weather.

May there be light in your house
May the joy last for many years.
Let the warmth of love in the soul warm,
Let the fire of hope not smolder!

Ritual ditties on Maslenitsa for children - text and video

To celebrate Maslenitsa in the garden or primary school learn simple, short ritual ditties with children. Kids remember their texts very easily, and then they perform them with great pleasure during a festive matinee.

Shrovetide, Shrovetide,
Let's enjoy pancake.
Drive the blizzards away from us
Ride on the carousel.
Melt the cold ice
May spring come soon!

The cat walked, sat, lay,
Long waited for the carnival.
He sang songs, hissed, sniffed:
"Not winter, but chaos!"
battery under the window
He warms the cat with warmth!
And he hopes that - here!
Spring will come soon!

Mother spring is coming, open the gate!
The first of March came, spent all the children
And behind him - and April opened the window and the door
And as May came, walk as much as you want!
Mother-spring is walking through the fields-forests alone
Saying goodbye for the first time
The second time is forbidden
And the third time we will not miss you!

To make the song number look more saturated, spectacular and bright, it is worth agreeing with the parents and picking up interesting folk costumes. They can be rented from a party and party agency, or you can make your own from suitable materials. Children will be very pleased to perform in front of their parents and guests in real stage outfits, and they will be able to fully feel the colorful emotions and joyful festive mood. You can see how this works in practice in the video clips below.

Funny Russian ditties for Maslenitsa for adults

Funny and frivolous Russian ditties for Maslenitsa are especially popular with adults. These incendiary verses with ambiguous allusions and frivolous content are sung at the table in close friendly and kindred companies. Folk art this kind brings special piquant notes and an element of some playfulness into the atmosphere of the holiday. However, if children take part in the solemn meal, it is better to refuse ditties of such a plan. Toddlers are not yet able to correctly understand some phrases and may well ask adults to explain unfamiliar words. Childish spontaneity will put older generation in awkward position and make you feel embarrassed, and these are not at all the emotions that a person should feel during a bright, cheerful and dynamic holiday.

I love pancakes with herring
Wash them down with tasty vodka.
True, later in the evening
I look like a scarecrow!

My mother-in-law made me:
Eat a mushroom pancake
But I still lived a little,
I'm not ready to die!

Spent on Shrovetide
We are fisticuffs
I defeated my husband
After all, I have a frying pan!

Short carols for Maslenitsa-2017 for children

They have been caroling in Rus' since the most ancient times, and not only at Christmas, but also at Maslenitsa. Throughout the Cheese Week, including the day of Forgiveness Sunday, children and young people walked around the yards in large companies, praised the owners of the houses, wished well-being in their families and, to the delight of those around them, sang short ritual carols, funny ditties, provocative poems and peppy Russian folk songs about Maslenitsa. In peppy holiday texts, they sincerely rejoiced at the end of winter and the onset of a new fertile season, called for spring and asked the hosts not to skimp on treats and immediately regale the carolers with delicious hot pancakes.

teen teen,
Give me a pancake
Pancake-surplus,
Butter piece!
Aunts, don't be stingy
Share the buttercream!

Like Shrove Week
Pancakes flew out of the oven!
From the heat, from the heat, from the oven,
All blush, hot!
Shrovetide, treat!
Give everyone pancakes.
From the heat, from the heat - take it apart!
Don't forget to praise.

Wide-eyed Maslenitsa!
We praise you
We ride on the mountains
We eat pancakes!

Cheerful passers-by, free treats, songs, dances and contests... These are ritual carol songs: folk couplets that are sung on the eve of great holidays.

Kolyada is praised all over the world

Carols are widespread among both Belarusians and Ukrainians. In Russia, ritual carols are less common, and if they are, then they are “grapes”. These are majestic songs that have the traditional refrain "grapes, my red-green".
ritual songs ousted from Russian culture by the strong influence of the church. However, in the east of Europe, these traditions are also found in Romania, and in the Czech Republic, and in Serbia, and even in Albania. Therefore, to say that tradition has Slavic roots, no way.

Today, ethnohistorians argue that festive ritual chants go back to the traditions of the Greco-Roman church. There, the New Year's holiday is called Kalende. This is the desired word, which then spread to the whole of Europe.
In Romania - colinda, in the Czech Republic and Slovakia - koleda, in Slovenia - kolednica, in Serbia - kolenda, and in Albania - kolande. In France, the pronunciation of the word is different: there are also tsalenda, chalendes, charandes, in Provence they pronounce calendas. Ukrainians, Russians and Belarusians call the holiday the same - "kolyada".

Caroling traditions

In addition to the name, the solstice holiday complex is quite similar in its rituals. Folklorists have identified in carols not only the cult of Christ, but also more ancient pagan elements that originate in agrarian magic. Thus, despite the fact that Kolyada is celebrated on the day of the Nativity of Christ, it originally has a different meaning. This is the day when the sun turns from winter to summer. Each successive night will be shorter and the day longer.

However, over such a long history of their existence, both Slavic carols and holidays of other cultures have been transformed into a kind of mix. It is already difficult to separate religion from popular beliefs.

Agricultural magic, for example, sings of satiety, productivity, fertility. This includes the cult happy marriage and family wealth. Russian folk carols were like that until the church began to suppress such values. To do this, they used the method of direct prohibitions and competition in the form of their celebrations and new traditions. So, the church began to interpret ceremonies in a new way and explain in a different way what carols are.

Church carols instead of agricultural ones

Initially, Kolyada is a holiday of one day and one night. It is the church that decides to expand ritual calendar December 25th to January 6th. It happened in the 6th century AD. This allowed the introduction of a host of new cults and ceremonies, thereby blurring the boundaries between pagan culture and new faith.

New Year's rites, songs and carols-poems, addressed to the invocation of the harvest, began to be performed more and more at Christmas time and on Epiphany evening. The entire period from Christmas time to baptism is a ritual celebration, the boundaries between different cults are mixed. In this regard, for example, Ukrainian “shchedrivkas” and Christmas carols lose their difference in construction.

Two verses of five lines each were sung for Kolyada, and two four lines for Epiphany. It follows that it was the church that influenced the culture different countries, depriving her. In addition to one Christmas theme, everyday songs, nursery rhymes and requests for the New Year sounded earlier. But the church intended to replace all these texts with church psalms. She succeeded in this in a number of countries where it is already difficult to understand, and how they differ from Christmas carols.

crowd

Children and young guys came out to the festivities. As a signal sign, all honest company took jewelry with them. Usually it was a gesture, at the end of which shone. It was said that Kolyada came from the star to the water. So, in a crowd, carolers came to the court and knocked so that the owner gave them sweets or money.

People believed that the next year depended on how they met the solstice. Therefore, these days everyone tried to walk and have fun, sincerely wished each other happiness and good luck. Carols-verses were best suited for such wishes. They usually came out funny and short.

These days, the whole way of life turned outward. Life became theatrical, and many carnival elements were introduced into it. People wore masks, put on animal costumes, turned their clothes inside out, and decorated their dwellings with straw.
Many foundations were denied, the concepts of "good" and "bad" changed places.
Feasts, drunken feasts and fun were in full swing all around, treats were distributed here and there. Priests were forbidden to attend such events, because there was a temptation to plunge into the abyss of the reverse side of life and disgrace their dignity.

The main motives of carols

The Church made the holiday legal, and failed to eradicate it, but distorted its meaning.

AT Orthodox calendar there were "Cheese Weeks", forty-day fasts and Forgiveness Sunday. At first, only the monks fasted, before which they ate well all week. Fasting was a test of hunger for 40 days, and before starting it, all the ministers of the church gathered together and forgave each other.

During Shrovetide in peasant life, it was customary to hold a bride and get married. Often went to visit, getting ready to see people and show themselves.
The first three days are called the Narrow Maslenitsa, the Broad begins from the fourth.
From that day on, festivities begin, all economic affairs end.

People light fires and dance. This day was also called Razgulyayem. On the seventh day they burned an effigy, and this ended Maslenitsa. Shrovetide was called Avdotyushka, Izotievna, Akulina Savvishna. She was ridiculed and scolded in every possible way. All week it was customary to ride down the mountain on a sled.

It also becomes clear from the calendar-ritual folklore of the Trinity cycle. For example, Lel from the play by A. N. Ostrovsky sings the Trinity carols "A cloud colluded with thunder."

Spring carols - stoneflies - called from the hillocks and roofs. So people parted with winter and called summer. In the work of Korney Chukovsky, the lines about Fly-sokotuha have a similar manner.

The rosary, the rosary,
Bring on the brush!
Then the ducks
Blow into the pipes
Cockroaches -
To the drums!

Carols are associated with the natural cycle, the upcoming agriculture. Folk songs are spells for the gods. People appealed to the forces of Mother Earth, the energy of the Sun, Water, Rain.

The peasants wanted the offspring of livestock, a comfortable life, productivity. To neglect the rites meant to anger fate. Noisy fun by all the rules has become an obligation.

The owner of Kolyada

These ceremonies flowed into the first plowing, into the harvest, the preparation of sheaves of hay.
Year after year, in accordance with the calendar of arable work, the peasants performed these ritual traditions. Therefore, they are all simple to perform, easy to remember because of their poetic structure.

Kolyada in them is a character who walks around the yards and looks for his master. Whoever rules over Kolyada will have benefits and good luck from her. Carols are creatures that had to be tamed with songs, begged for help or called to account with reproaches.

Shrovetide came to us from pagan ancestors. It is celebrated between February and March, seven weeks before Easter. Since ancient times, this holiday has been considered one of the most reckless, accompanied by a mass of rituals and traditions. Songs, ditties and carols - Maslenitsa could not do without them.

The most common custom that has survived to today, is considered cooking pancakes. They have ritual significance. A round ruddy pancake is associated with the sun, which shines brighter every day, marking the arrival of spring. And, of course, the ceremony of treating pancakes is accompanied by many jokes and carols:

My friend and I were walking

The mountain was covered with cheese,

All covered with pancakes,

Topped with oil!

My son-in-law uninvited

Came running for a meal

But he also made a mistake

He did not master all the pancakes.

Greeted Maslenitsa with great joy both in pagan times and after baptism. main meaning this holiday is the beginning agricultural work. Although at present it is not so relevant, but still this ancient Slavic holiday - good reason for fun.

Fun for Maslenitsa

With each passing day, the festivities gained strength. The main fun started on Thursday, and Sunday was the climax. They were entertained in different ways, but most often the games were aimed at showing strength. Tug of war, climbing a pole, running on stilts were popular. At the same time, the stormy support of the audience was very important, who with might and main sang songs and shouted ditties and carols in honor of Maslenitsa:

For a loved one for a handkerchief

The guy climbs on the sixth.

And the sixth is doused with water,

That's why it's icy.

In trials, the lads are standing,

And in the cooking of the girls are brisk -

Sweet pancakes are baked

Meals are served.

The people are smiling

Leads a round dance.

That's Maslenitsa,

Good Shrovetide!

However, the competition was not always harmless. Often, the guys participated in fisticuffs, which then turned into terrible forms and led to injuries and deaths of the participants.

Horse riding and sleigh rides were especially popular. Young guys bought horses especially for Maslenitsa, dressed them in the best harness. They liked to tie logs to the sleigh, and put the ringleader in the sleigh, supplying him with wine and pies. The peasant sang songs, and the people picked up, following after the sleigh.

Sleigh rides continued from Thursday to Sunday. Young people, children and adults took part in them.

There was a ritual to roll grandmothers through the fields on Monday after the celebration of Maslenitsa. This was done so that, as our ancestors said, "flax was long."

The end of the holiday

The peasants sang throughout the celebration, during each ceremony. Even if the words were sad in the song, they were still pronounced lively and provocatively. But Maslenitsa was coming to an end, and it was accompanied by sad songs. Young girls went out into the street and sang about the hard life with their husband's parents and about longing for their relatives. On Sunday, it was customary for everyone to ask for forgiveness. Also on this day, walking away the winter kindled bonfires on the hills. The holiday ended with the burning of a straw effigy:

With the coming of Sunday

We ask everyone for forgiveness.

Our good intentions

Cause admiration.

Goodbye to all the people

Shrovetide will be set on fire.

Burn up quickly

Carol, carol.

And sometimes carols

On the eve of Christmas.

The carol came

Brought Christmas.

Christmas carol came

On the eve of Christmas.

Give me a cow

Butterhead!

And God forbid that

Who is in this house

The rye is thick for him,

supper rye;

Him with an ear of octopus,

From the grain of his carpet,

From half-grain - a pie.

God would give you

And living, and being,

And wealth

And create for you, Lord,

Even better than that!

carol is a song traditionally sung at Christmas.

On carnival

Wide-eyed Maslenitsa!

We praise you

We ride on the mountains

We eat pancakes!

Oh, we sent Shrovetide,

They urged, lied, urged,

We made cheese with butter,

Started, lyoli, started,

We covered the mountain with pancakes,

Covered, lyoli, covered,

Topped with oil,

Watered, watered, watered.

As from cheese the mountain is steep,

The mountain is steep, lyoli, the mountain is steep,

And from the oil the mountain is clear.

The mountain is clear, loli, the mountain is clear.

And snow is falling on the mountain,

Snow is falling, pouring, snow is falling,

And mothers call us home

They call home, lyoli, they call home.

And we don't want to go home

I don't want, lyoli, I don't want,

We want to ride

Ride, lyoli, ride,

From the mountain to the fir tree.

To the fir-tree, lyoli, to the fir-tree.

Our pea is all rolling,

Everything is hot, loli, everything is hot,

Our grandmothers are grumbling,

Grumpy, loli, grumbling.

They mutter day and night,

Everyone grumbles, lyoli, everyone grumbles.

They lie on the stove, they all talk about us,

“Who would not come to us, would not bring something,

Gogolechek, gogolechek, lyoli, gogolechek.

Or a piece of cheese, or a bar of soap.

Gogolechek, gogolechek, lyoli, gogolechek.

Shrovetide song - a song that was performed during the Maslenitsa rite.

Proverbs

Where cabbage soup, look for us there.

As the prince is thin, so is the dirt.

Perhaps yes, I suppose - brothers, both lie down.

The devil gave Aviron defense - an owl and a raven.

Perhaps we will only live, perhaps we will die.

Avoskal, avoskal and even doavoskal.

Baba was angry at bargaining, but bargaining does not know it.

Babi age - forty years.

Sheep ram is standing.

Endure troubles, have a stone heart.

Without money, sleep is stronger.

Shchi is not thick without cabbage.

Proverb - a short, stable in speech, rhythmically organized figurative utterance, which has the ability to use polysemy in speech according to the principle of analogy.

I agree to the publication.

Tkalenko Ekaterina Valerievna

age: 23;

Zaporozhye region, Vasilyevsky district, with. beams;

teacher-organizer in KZ Dneprorudnenskaya gymnasium "Sofia";

folklore repertoire recorded from the words of their students, as well as from various trips to the regions;

uses folklore works in the process of work;

folklore material is transmitted in an arbitrary conversation with others;

Address: s. Balki, st. Ivana Franka, 17.

Kupala rite

(“... when I was in western Ukraine, I was told various rituals, and I even managed to visit one of them ...”)

Usually the ceremony takes place on the bank of the river, the headquarters, in a forest clearing, but with the obligatory presence of water.

All the action begins to take place on June 6 in the morning. Teenage girls gather somewhere in the field and make a doll that looks like a witch. When they have made this doll, they carry it to the village and sing songs. There, in the village, the boys are already waiting for the girls. They rush to the girls and try to take the doll away, after which they tear it to pieces to the screams of the girls.

The main part of the holiday begins in the evening. As a rule, all children and elderly people come to this holiday. The smallest participants kindle a small fire, over which they then jump.

Then the action moves to a forest clearing or to the river bank. There, the girls make the so-called "Morena". To do this, cut a large branch from a cherry tree, on which there are three knots: one for the head, and the remaining two for the hands. The whole figure is decorated with flowers, multi-colored ribbons and beads. All this goes with the song.

After that, one of the girls puts a wreath on her head and carries the made stuffed animal to pasture, and the rest see her off and sing songs again.

Having reached the shore, the girls pour a small pile of sand and begin to dance, guess, etc.

Then, the girls pick flowers and weave wreaths for themselves while they sing. Young men join the girls and light torches. Then, all together go for firewood.

Around the fire, all those gathered sing songs. When the songs stop, then the young men begin to jump over the fire in order to be cleansed by the “Kupala fire”. Over time, the girls join the guys. Also, sometimes they jump in pairs.

According to custom, before jumping over the fire, the guy removes the wreath from the girl and puts it on his head, and puts his headdress on the girl's head. Having jumped over the fire, the couple passes around Kupala and stands behind the rest of the participants in the game. There is even a sign that if the couple does not disperse after jumping over the fire, they will soon get married.

When the fire begins to die down, the girls surround, so to speak, Kupala crowned with wreaths, and sing a farewell song.

After the farewell song, the girls begin to dismantle Kupala: all decorations and wreaths are removed from it and taken as a keepsake.

rite – a set of actions legalized by tradition, performed at a sacredly regulated time, place, and aimed at achieving a goal.

A nation that does not know its past has no future. Authorship of this famous phrase different historians attribute either to Plato, then to Aristotle, then to Socrates ... But from the one who first uttered these wise words, their essence does not change. It is the knowledge of one's history, traditions, acceptance native culture makes us a unique people. That is why it is so important to remember the traditions of your ancestors and implement them today. Celebration of the ancient Slavic holiday Maslenitsa can be attributed precisely to such forgotten pages of our history. For a long time rituals, songs, verses and other elements of the celebration of Shrove Tuesday were artificially ousted from the consciousness of our people. Fortunately, today we live in the years of the historical and cultural revival of the nation and are gradually implementing the forgotten, but such wise customs of our ancestors. For example, we enjoy teaching funny texts ritual songs, ditties and carols, which are on Maslenitsa and Forgiveness Sunday sang the Slavs. Increasingly, in Russian kindergartens and schools on the eve of Maslenitsa week, children learn short poems dedicated to the celebration. And the housewives are happy to bake delicious pancakes all week long to please their loved ones with a delicious ritual dish. Next, you will find songs, poems, carols, ditties on Maslenitsa with texts for children and adults that will help you feel the incredible atmosphere and touch the history of this holiday.

What ritual and folk songs are sung on Maslenitsa 2017 and Forgiveness Sunday by adults and children

The celebration of Shrovetide week is conditionally divided into two parts - the Narrow Shrovetide and the Wide Shrovetide. First three days of the week Narrow Maslenitsa(Monday, Tuesday, Wednesday) were considered preparatory to the meeting of the holiday. And although the housewives had already begun to bake pancakes, wide festivities with songs, carols, ditties began on the Broad Maslenitsa, which lasted from Thursday to Sunday. What ritual songs did adults and children sing on Maslenitsa and Forgiveness Sunday? Variety. Moreover, depending on the day of Shrovetide week, the Slavs sang ditties, ritual songs, carols. So, on Thursday, which was also called Razgulyai, when wide folk festivals and games began, they sang ritual songs associated with them. For example, one of the main traditions of this day was jumping over a fire, which was often sung about in songs. Also on Thursday evening they caroled and therefore sang carols. Friday and Saturday were devoted to visiting, so the songs and ditties these days were cheerful and funny. And in Farewell Sunday, which was among the Slavs the day of memory of their ancestors, they sang ritual memorial songs. Now you know when and what ritual songs adults and children sing on Maslenitsa 2017 and Forgiveness Sunday, and you can join this ancient tradition yourself.

Folk and ritual songs with texts for Maslenitsa for children and adults, video

It is better to start learning traditional songs for Shrovetide for children and adults from folk and ritual texts. It is they who can bring you as close as possible to the authentic celebration of Shrovetide week and convey the whole flavor of this Slavic holiday. This does not mean that Orthodox songs, poems and carols do not need to be studied. They just appeared much later and cannot fully convey the whole meaning and atmosphere of Maslenitsa. Therefore, further we have prepared for you folk and ritual lyrics for Maslenitsa for adults and children. They can be used for both school performances, amateur performances or for home celebration. And to make it easier for you to learn the lyrics, we offer several videos with the performance of songs for Maslenitsa.

And we are waiting for Maslenitsa, wow!

We will see the beauty of spring, wow!

Oh okay, okay, we'll see

Oh okay, okay, we'll see!

2. Our Shrove Tuesday, wow!

She is a dear guest, wow!

Oh wow, wow, honey

Oh wow, wow, honey!

3. She doesn’t walk on foot, wow!

Everything goes on a C grade, wow!

Oh, okay, okay, driving around,

Oh wow, wow, it's moving!

4. She has black horses, wow!

She has young servants, wow!

Oh wow, wow, young people

Oh wow, wow, young people!

5. They see off the winter, wow!

And treat spring with pancakes, wow!

Oh okay, okay, treat

Oh l hell-l hell, treat!

We'll bake hot pancakes for ourselves!

We don't care about blizzards and frosts!

If there is a frying pan, we are not afraid of the cold!

Because hot pancake is the best food!

Yes Yes Yes Yes! This is the best food!

Hello Maslenitsa! Give us oil!

Today we are tired of porridge and cabbage soup!

You pancakes, pancakes, pancakes, drag on the table!

And instead of a towel, a beard will come in handy!

Yes, yes, yes, yes - a beard will come in handy!

It's not a mouse squeaking, not frost crackling,

In a frying pan, pancake after pancake sizzles!

Oh, damn it, damn it, it's long - there's only one yellow mouth!

Well, eat a pancake, so that spring comes!

We have not eaten pancakes for a long time,

We wanted pancakes